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01-09-2013, 01:18 AM #331
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01-09-2013, 01:21 AM #332
1. Sometimes I come to thoughts where I believe humans shouldn't exist at all. I don't think it's possible for humans to stay at the same stage forever, like we would in your scenario, be in hunter stage all of the time. And to this day, the survival of the fittest still counts, is just that conditions in which you have to be fit, have changed. It's more about intelligence nowadays and the religion and the forms of society were made by the fittest. They wanted to ensure their survival, they did what needed to be done to survive and then more, they got greedy and expanded until they lived very comfortable. The society nowadays is still about survival of the fittest. And how can we be certain that there was no misery back then? I think people still died of thirst/hunger and all the bad things that are happening now, were happening back then as well. Only different ways of the same thing happening is now. There were wars back then, they just used spears instead of bombs. So being at that stage wouldn't "fix" anything I believe.
2. I don't think our evolution has stopped. We are progressing everyday, be it anatomically or scientifically. So much have our bodies changed in the last 200 years is very interesting. We've grown taller, smarter and you can see the difference between "evolution" all over the world. How have some cultures progressed different than others. Asians are starting to develop our heights because of proper nutrition. Change in our daily intake of certain foods has surely changed our bodies very much. We're constantly adapting to the world and how to survive the best in it. We've advanced in technology so much, we can fly into space and we can now grasp what was unthinkable only few hundred years ago. And few hundred years is nothing compared to thousands of years we've been here. And we are at the top of the food chain, we can kill what we want, whenever we want. Our existence is only endangered by ourselves. Nothing will get rid of us, unless a catastrophe on the scale of a full planet, or we will get rid of ourselves. I only see those two options.
3. I'm sure we will evolve out of the natural selection with time, the only question is if we will survive until we come to such realizations. I don't know how we will change, I really have no clue about the future of our progress, I can only predict our downfall.
4. Just because we don't think some things, that doesn't make them nonexistent, if that were the case, then our minds could make things come to an existence and we would have the power to create things. Misery would still be, we just wouldn't perceive it as misery. If no one was to think about certain thing, that certain thing would lose its existence. I don't see how is that possible. Perhaps in the mind of an omnipotent entity. But as much as it goes for us, be it we think about the thing or we don't think about the thing, we do not affect its existence.
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01-09-2013, 01:23 AM #333
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01-09-2013, 01:23 AM #334
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01-09-2013, 01:24 AM #335
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01-09-2013, 01:26 AM #336
No, I don't think my posts sound like serious philosophy. I don't know serious philosophy yet. I'm not that smart. I'm getting the education at the moment, this only my first year of philosophy studying. I don't know much, I barely know anything. I don't want to study law, if you think law is the best for you, then study law.
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01-09-2013, 01:26 AM #337
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01-09-2013, 01:28 AM #338
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01-09-2013, 01:29 AM #339
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01-09-2013, 01:42 AM #340
Ah ok, maybe that's why it was difficult. You can read the communist manifesto in a few sittings. As a philosophical doctrine I was unimpressed and very disappointed, but as a political manifesto it is lovely.
As for Nietzsche, reading small excerpts of him is criminal. His writing is very sharp and fun to read, but it also makes him very easy to misinterpret if you read him out of context and then you end up with, for instance, Hitler using him to justify Nazism (well, misinterpretation and his anti-semitic sister).
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01-09-2013, 01:45 AM #341
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01-09-2013, 01:47 AM #342
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01-09-2013, 01:49 AM #343
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01-09-2013, 01:50 AM #344
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01-09-2013, 01:51 AM #345
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01-09-2013, 01:52 AM #346
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01-09-2013, 01:58 AM #347
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01-09-2013, 02:09 AM #348
I put my philosophy project on hold a couple years ago and I stopped at the Germans, so to be honest I don't know Nietzsche very well. I have The Portable Nietzsche and Basic Writings of Nietzsche, although I've only read certain books in each of them. Together, they cover the majority of his work and they're translated by Walter Kaufman whose generally considered to be the preeminent expert on Nietzsche.
Have you read The Republic? Since you liked Apology, if you have even a passing interest in political philosophy I would definitely recommend it.Last edited by Tharsos; 01-09-2013 at 02:17 AM.
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01-09-2013, 02:11 AM #349
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01-09-2013, 02:16 AM #350
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01-09-2013, 03:10 AM #351
i don't think he ever called himself a philosopher. in his thread title, he only said he was studying philosophy. that being said, i think all his responses have been highly UN-philosophical. but for you to make the jump from the discipline that he is studying, to him being impoverished, is pretty stupid. contrary to popular belief, philosophy majors actually end up making very good money. a natural by-product that comes from philosophical study is good reasoning abilities and the ability to communicate well. in life, those two things are quintessential.
sources backing my claim of philosophy majors going on to make good money:
- http://online.wsj.com/public/resourc...Back-sort.html
- http://www.payscale.com/2008-best-colleges/degrees.aspOur deepest fear is not that we are green. Our deepest fear is that we are red beyond measure. It is our red, not our green that most frightens us. Your playing small does not serve the world. There is nothing enlightened about shrinking to green so that other people won't feel insecure around you. And as we let our own red shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our red presence automatically liberates others.
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01-09-2013, 06:01 AM #352
A few things that pop out at me:
If good and bad are decided by what makes us feel good or bad then wouldn't there have to be objective morality? We feel good BECAUSE we did something that we KNOW is the moral decision.
I'm assuming that you're going to say that things that further our personal goals make us feel good, so then by extension anything that furthers our personal goals is moral. In which case you're condoning every sane non-self-destructing action in the world. Also, if this is the case then relative morality isn't expressed through societies, but through selfishness.
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01-09-2013, 07:26 AM #353
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01-09-2013, 08:15 AM #354
here
Reflective equilibrium is a state of balance or coherence among a set of beliefs arrived at by a process of deliberative mutual adjustment among general principles and particular judgments. Although he did not use the term, philosopher Nelson Goodman introduced the method of reflective equilibrium as an approach to justifying the principles of inductive logic. The term 'reflective equilibrium' was coined by John Rawls and popularized in his A Theory of Justice as a method for arriving at the content of the principles of justice.
Rawls argues that human beings have a "sense of justice" which is both a source of moral judgment and moral motivation. In Rawls's theory, we begin with "considered judgments" that arise from the sense of justice. These may be judgments about general moral principles (of any level of generality) or specific moral cases. If our judgments conflict in some way, we proceed by adjusting our various beliefs until they are in "equilibrium," which is to say that they are stable, not in conflict, and provide consistent practical guidance. Rawls argues that a set of moral beliefs in ideal reflective equilibrium describes or characterizes the underlying principles of the human sense of justice.
An example of the method of reflective equilibrium may be useful. Suppose Zachary believes in the general principle of always obeying the commands in the Bible, and mistakenly thinks that these are completely encompassed by every Old Testament command. Suppose also that he thinks that it is not ethical to stone people to death merely for being Wiccan. These views may come into conflict (see Exodus 22:18, but see John 8:7). If they do, Zachary will then have several choices. He can discard his general principle in search of a better one (for example, only obeying the Ten Commandments), modify his general principle (for example, choosing a different translation of the Bible, or including Jesus' teaching from John 8:7 "If any of you is without sin, let him be the first to cast a stone" into his understanding), or change his opinions about the point in question to conform with his theory (by deciding that witches really should be killed). Whatever the decision, he has moved toward reflective equilibrium.
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01-09-2013, 08:18 AM #355
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01-09-2013, 08:20 AM #356
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01-09-2013, 08:28 AM #357
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01-09-2013, 08:35 AM #358
French is another good one. But probably more for literature and poetry than philosophy, at least for me.
Supposedly Borges taught himself to read German by reading a collection of Heinrich Heine's poetry with a German-Spanish dictionary in hand, which sounds dubious, but the man spent most of his time in libraries so his cognitive abilities were likely up there.
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03-11-2013, 12:08 AM #359
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03-11-2013, 12:10 AM #360
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